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Joglo House of Java

As part Joglo Architecture Traditional Javanese

Javanese traditional architecture, especially in the area of Central Java with the more famous buildings Joglo. Joglo framework is the main building of the traditional Javanese house that consists of four Soko teachers form the main pillar of the building structure and the buffer overlapping sari fabric in the form of a beam supported Soko teachers.

Joglo house, in general, only owned by people who more material. This is caused in Joglo needed to build a lot of material and quite expensive because most of the material comes from teak and require treatment withdrawn. Meanwhile, in terms of social, Joglo form should only be considered to be owned by the people, especially from the most noble. In addition, building on the philosophy that Joglo are in accordance with the Java community life.

The order of the room on Joglo generally divided into three parts, namely a meeting room called pendhapa, living room or space that is used to make leather puppet show called pringgitan, and the back room called the palace or Omah Jero as family rooms. In this room there are three senthong (rooms) that are left senthong, senthong middle and senthong right.

`Pendhopo function as open space to receive guests. Pendhopo building structures on the base as umpak Soko, 4 fruit Soko teachers (main pillar) 4 as a symbol of the wind direction. Soko move and 12, and Overlapping sari fabric is supported by the back Soko teachers. Generally, there is overlapping in the sari pendopo-rise buildings are developed. Tier-levels can be defined as the level to go to a point on the summit, which consists of serengat, tarekat, marrow, and makrifat. According to the trust it, levels ignites this will be the one point.

Ndalem this is the order of the central spaces in the surrounding areas. Its main function is as a family room. Personal nature of this room, the atmosphere there in quiet and authoritative. In the spatial pattern ndalem there is a difference so that the height of the floor space divides into 2 areas. On a lower floor in the use of circulation while the lower part is used as family rooms and senthong.

Solo still have their own home building Joglo that still exist to this day. Here are some of the building which is home Joglo in Solo:

v v Joglo Rumah Ibu Hj Mulyorahardjo property is one of the best houses in the area that is still awake Laweyan authenticity even less Some even antique collectors have bid to buy a house this Joglo but by the time this house Joglo is not for sale

v v Joglo house owned by Bp Afrozin (Dakon Mas) located in Kauman. In addition to functioning as a dwelling house also functions as a place of business batik. At this building there is a fusion of architecture with Indis traditional Javanese architecture.

v v House on Jl Slamet Riyadi who currently serves as the center of one of the candidates for governor of Central Java

Java House

House from the traditional Java applies lumber of teakwood

The Traditional House from Java wit the original form of village applies a wall made from lumber of teakwood. The Traditional House wit Java from the original form of the village applies a wall made of teakwood from lumber. This Image of house still resides in Kota Gede, Yogyakarta, Indonesia. Image of this house still resides in Kota Gede, Yogyakarta, Indonesia. This traditional house is protected by Indonesia government as the place for vacation and learn about traditional Java culture. This traditional house is protected by Indonesian government as the place for vacation and learn about traditional culture of Java. Peoples in Java long time ago usage a wood wall because of brick wall has not been made and produced in Indonesia. Peoples in Java usage long time ago because a wood wall of brick wall has not been made and produced in Indonesia. This place is the main entrance to visit the mausoleum Senopati and empire family mausoleum Yogyakarta. This place is the main entrance to visit the mausoleum and empire Senopati family mausoleum Yogyakarta.

Temple

Taman Sari Temple

Taman Sari is a historic building residing in Yogyakarta Indonesia. Taman Sari is a historic building residing in Yogyakarta Indonesia. This is to be the place of bath for Yogyakarta empire concubine. This is the place to be for Yogyakarta bath of empire concubine. Princes will choose one the concubine is being taking a bath pool the to accompanies him. Princes will choose the one being concubine is taking a bath to the pool accompanies him. History telling us that around of Taman Sari has a beautiful lake, but the lake were loses when earthquake happened in the year 1900 in town of Yogyakarta. History around telling us that of the Taman Sari has a beautiful lake, but the lake loses were when the earthquake happened in the year 1900 in the town of Yogyakarta. The lake becomes draw down because apart of lake base layer as result of earthquake. The lake becomes draw down apart because the base layer of the lake as result of earthquake. This building has strong structure causing can stay until now. This building has strong structure causing can stay until now. Taman Sari has tropical building design character. Taman Sari has tropical character building design. Government of Indonesia has renovated this building as the heritage building assisted by care nations with world history. Government of Indonesia has renovated this heritage building as the building Assisted care by nations with world history.

Combination Facade

Combination of Traditional Façade

This is traditional house from Java, Indonesia. This is a traditional house from Java, Indonesia. We call as “Limasan” and Kampung”. We call as "Limasan" and Village ". This house has been repair with the façade. This house has been with the façade repair. Long time ago this house used a wooden wall as the front view wall of the house, but that’s wall was broke, so the owner change the wall with brick structure and cladding with ceramic for finished. Long time ago this house used as a wooden wall view the front wall of the house, but that's wall was broke, so the owner change the wall with brick structure and cladding for finished with ceramic. The owners follow the colonial design style, so the design becomes hybrids style that is combination of traditional house with colonial design. The owners follow the Colonial design style, so the design becomes hybrids style that is combination of a traditional house with Colonial design. We can look the ornament inside the ceramics, their used flowers and vertical line. We can look inside the Ornament the Ceramics, used their flowers and vertical line. With vertical line for composition of façade, this house looks great and strong by follow the line structure from columns structure of the house. With vertical line for composition of the façade, this house looks great and strong by follow the line structure from columns structure of the house. This house has two geometric of building concept. This house has two of Geometric building concept. If we look the existing site from image, which is “Limasan” house in the left and “Kampung” House in right side. If we look site from the existing image, which is "Limasan" house in the left and "Village" House in the right side. This house looks bigger with a long façade. This looks bigger house with a long façade. I think this house needs more ornament or lighting and composition landscape. I think this house needs more Ornament or landscape lighting and composition. With all of that, this house becomes beautiful and looks ethnic. With all of that, this house becomes beautiful and ethnic looks. We can use the ornament like mailboxes, ponds, exterior chair in the garden and many more. We can use the Ornament like mailboxes, ponds, exterior chair in the garden and many more. But right know this house was empty, because has been left by the owner. But right know this house was empty, but has been left by the owner. Why this heritage building always left by peoples?, I think we need to discuss about traditional building or heritage building for have protection from government, because this is was the story of our life. Why this heritage building is left by peoples, I think we need to discuss about traditional heritage building or a building for protection from government, because this was the story of our life.

Facade

facade of the building is the owner character phonetic symbol

Has craving house is hungering of all people. Has craving is hungering house of all people. House often is conceived of life mirror of the owner. House often conceived of life is the mirror of the owner. This expression happened because craving house surely is adapted for desire of the owner. This happened because expression surely craving house is adapted for the desire of the owner. Space systems, material, paint colors, form of building and appearance of facade building is owner craving, so that altogether as according to their aspiration. Space systems, materials, paint colors, form and appearance of the building facade of the building owner is craving, so that altogether as according to their aspiration. Satisfies and comfort is the owner hungering. Satisfies comfort and is the owner hungering.
Architect claimed to realize desire of owner in the form of drawing and design. Architect claimed to realize desire of the owner in the form of drawing and design. Desire of building models, space systems and building facade usually is prioritized of the owner, because the thing is identity which wish to be laid open owner, so that friend or neighbors can know character idea of the owner with only sees the house. Desire of building models, space systems and building facade is usually prioritized of the owner, because the thing is the identity which wish to be laid open owner, or friend so that neighbors can know character idea of the owner with only sees the house. Facade of building can be told as someone personality phonetic symbol. Facade of building can be told as someone personality phonetic symbol. Architect can take concept is building notching coming from character the owner, like calmness, jealousy, love, kindness or other things. Architect can take concept is building notching character coming from the owner, like calmness, jealousy, love, kindness or other things. If it is seen circumspectly, facade building like whittling man face who is having thousands of character, so that architect can make it as identity or spot icon a whittling form with harmonious element and compatibility. If it is seen circumspectly, building facade face like whittling man who is having thousands of character, so that architect can make it as identity or spot icon whittling form with a harmonious element and compatibility. The designer sometime unconscious that thing can generate effect at area, because whittling building face must be adapted for existing site character. The designer sometime unconscious thing that can generate effect at the area, because whittling building face must be adapted for existing site character. So the building has typical symbol that is not So the building has typical symbol that is not

Traditional Java House

Traditional architecture Java House

Typology home or residence often called "Omah", the shelter is intended for people on the island of Java. It covers the life of the 3 conditions as a living expression of the need for adequate clothing (clothing that is reasonable), Food (eating and drinking) and Board (residence). For the third condition, namely the need for housing must be met for it as a requirement to achieve a prosperous life, as if already have their own houses so they will not rent a place of shelter or often called "ngindhung". Formation is a simple expression of simplicity of life masyarakaat it. It may be seen from the depiction of the blueprint is quite simple. Usually the form of a blueprint that is applied to the square-shaped square and rectangular. This is in accordance with the aesthetics of living people who have bred firmness in carrying out the principle of responsibility of his life. While the typology of rounded or oval blueprint does not exist in the form of a blueprint home-bred people live. The form of this four-square in its development experience with the addition of a change-room addition on the side of the building and keep the unity of the form of sketch square.

Based on the history of the development of home-bred person can live dikategorikaan into 4 types of derivative mendasarinya as a form of housing. That is the traditional home of "Panggangpe", the form of "village", the form of "Limasan" and form "Joglo". Traditional forms of home "Tajug" is not used as a dwelling house, but used as a house of worship. Actual form of the above category separate based on differences in the formation of the roof as described below:

Traditional forms of house Java Panggangpe

House "panggangpe" is a form of buildings and even the most simple form is a basic building. Building "panggangpe" This is the first building to be used for shelter from the wind disturbance, cold, hot sun and rain. The building has a simple form of a basic form of a pillar or "saka" as much as 4 or 6 pieces. Are on the side wall surrounding a given just to keep out the weather or the environment around it can be said as a form of protection is a more private nature of the disturbance. On the development of the home "panggangpe" this change to be a variation of another formation, approximately 6 formation as a result of the development of the form that is simple.

(Picture below Java House Cuisine Panggangpe Main)

Source Books: "Architecture Traditional Yogyakarta", the Ministry of Education and Culture of Indonesia, Jakarta, 1998.